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二缶钟惑的成语故事


二缶钟惑

拼音èr fǒu zhōng huò

基本解释二:疑,不明确;缶、钟:指古代量器。弄不清缶与钟的容量。比喻弄不清普通的是非道理。

出处战国 宋 庄周《庄子 天地》:“以二缶钟惑,而所适不得矣。”



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二缶钟惑的典故

战国时期,哲学家庄周在《庄子》中讲述“二缶钟惑”的道理:有三人同做一事,一人迷惑则事可成;有两人迷惑,事则不成。现在天下人都迷惑了,高雅的思想进入不了人们的意识,而对低级庸俗的东西感兴趣,就像对缶钟的容量搞不清一样。


更多成语出处和典故


※ 与(二缶钟惑)相关的成语及历史出处:

成语 历史出处

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知之为知之,不知为不知

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《论语 为政》:“知之为知之,不知为不知,是知也。”

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老马识途

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先秦 韩非《韩非子 说林上》:“管仲、隰朋从于桓公伐孤竹,春往冬返,迷惑失道。管仲曰:‘老马之智可用也。’乃放老马而随之。遂得道。”

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从俗浮沉

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汉 司马迁《报任少卿书》:“故且从俗浮沉,与时俯仰,以通其狂感。

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犀牛望月

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《关尹子 五鉴》:“譬如犀牛望月,月形入角,特因识生,始有月形,而彼真月,初不在角。”

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如臂使指

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东汉 班固《汉书 贾谊传》:“令海内之势如身之使臂,臂之使指,莫不制从。”

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顿挫抑扬

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宋 魏庆之《诗人玉屑 靖节 休斋论〈归去来辞〉》:“陶渊明罢彭泽令,赋《归去来》,而自命曰辞。迨今人歌之,顿挫抑扬,自协声律,盖其词高甚。”

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官僚主义

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毛泽东《必须注意经济工作》:“第二,动员群众的方式,不应该是官僚主义的。”

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语重心长

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清 洛日生《海国英雄记 回唐》:“叹别离苦况,转忘了母亲的语重心长。”

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偶一为之

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宋 欧阳修《纵囚论》:“若夫纵而来归而赦之,可偶一为之尔。”

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敢不承命

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《仪礼·士昏礼》:“吾君子顺先典,贶某重礼,某不敢辞,敢不承命。”