登永嘉绿嶂山
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南北朝]：谢灵运
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裹粮杖轻策，怀迟上幽室。
行源径转远，距陆情未毕。
澹潋结寒姿，团栾润霜质。
涧委水屡迷，林迥岩逾密。
眷西谓初月，顾东疑落日。
践夕奄昏曙，蔽翳皆周悉。
蛊上贵不事，履二美贞吉。
幽人常坦步，高尚邈难匹。
颐阿竟何端，寂寂寄抱一。
恬如既已交，缮性自此出。
登永嘉绿嶂山译文及注释
译文
准备好食物拿起手杖，蜿蜒曲折的爬上风景清幽之地。
沿着小路向溪流的源头越走越远，到了上岸的地方沿溪而游的兴致还十分浓厚。
水波微微动荡的样子凝结成孤寒的姿色，竹子经霜愈见青翠光润。
涧水弯曲故屡屡不辨水流的去向，丛林深远岩石也越来越密。
朝西看密林中漏下的落日余光斑斑驳驳令人怀疑可能已是夜晚，再向东看，岩壁上隐现出昏黄的月色，又使他怀疑是夕阳正在沉落。
从早到晚，一会儿就过去了，山岩和林木的最隐蔽幽深之处都已经完全熟悉了。
虽然身在仕途，但却不为所累，在永嘉太守任上游玩其乐无穷，人能守正道而不自乱则吉。
我自己经常安然地步行，都难以与绵邈的高尚相匹敌。
颐阿之间本来相差很远，但在老子看来，却并没有多少区别。
恬静和智慧既然已经有了，涵养本性就是从此处变现出来的。
注释
绿嶂山：在永嘉城北，一名青嶂山，上有大湖。
裹粮：准备好食物。
仗轻策：拿起轻便的手杖。
怀迟：犹逶迤，迂回曲折貌。
幽室：石室，山洞。此指风景清幽之地。
行源：溯流而上，向溪流的源头前进。
径：小路。
距陆：到上岸处。
情未毕：意谓沿溪而游的兴致还十分浓厚。
澹潋（dànliàn）：水波微微动荡的样子。
结：凝结。
团栾（luán）：犹檀栾。竹秀美貌，这里指代竹。
润霜质：谓竹性耐寒，经霜愈见青翠光润。
涧（jiàn）委：涧水弯曲。
水屡迷：谓因为涧流弯曲，故屡屡不辨水流的去向。
林迥（jiǒng）：丛林深远。
眷（juàn）：眷顾，细细观看。
顾：回顾，回头看。
奄昏曙（shǔ）：谓从早到晚，一会儿就过去了。
蔽翳（bì yì）：指山岩和林木的最隐蔽幽深之处。
周悉：完全熟悉。
蛊（gǔ）上：指《易经·蛊卦》上九。句用《易·蛊》“上九，不事王侯，高尚其事”之意，意谓虽然身在仕途，但却不为所累。
履二：指《易经·履卦》九二。此句用《易·履》“九二，履道坦坦，幽人贞吉”之意，说明在永嘉太守任上优游的乐趣。
贞吉：谓人能守正道而不自乱则吉。
幽人：指隐者，诗人自称。
坦步：安然地步行。
颐（yí）阿：应诺与呵责，指善良与罪恶。或谓颐阿即伊我，你我之间，借指不事王侯的隐士和凡夫俗子。
何端：有何区别。这句意谓颐阿之间本来相差很远，但在老子看来，却并没有多少区别。
寄抱一：将思想感情寄托于玄理。抱一，道家谓专精固守不失其道。一，指道。
恬如：恬静和智慧。
缮（shàn）性：即涵养本性之意。以上二句概括《庄子·缮性》篇的主要思想，说明自己已经得到本性的自然，达到物我合一的境界。
参考资料：
1、李运富编注．谢灵运集：岳麓书社，1999年08月：38-40
2、丁福林编著．谢灵运鲍照集：凤凰出版社，2009.01：21-23
3、俞樟华 盖翠杰选评．池塘春草：岳麓书社，2002年01月：30-31
登永嘉绿嶂山创作背景
永初三年（422），谢灵运被降职外放永嘉任太守。诗人在郡不理政务，恣情遨游山水。每游一处，必有诗篇记胜。本诗即是诗人游览绿嶂山所作。
参考资料：
1、华锺彦．华锺彦文集 中：河南大学出版社，2009.05：855
登永嘉绿嶂山鉴赏
公元422年（永初三年），谢灵运被降职外放永嘉任太守。诗人在郡不理政务，恣情遨游山水。每游一处，必有诗篇记胜。这首诗即是其一。据《读史方舆纪要》说：“（永嘉）西北二十里有青嶂山，上有大湖，澄波浩渺，一名七峰山。”此青嶂山，似即绿嶂山。
谢灵运的山水诗多采取纪游的写法。其章法结构，大抵是先纪游，继写景，最后兴情悟理。此诗即采取这种井然的推展次序。起首二句，写他出发前的准备和启程情况。诗人携带足够的干粮，拄着轻便的手杖，兴致勃勃地启程了。他沿着逶迤起伏的山路徐行而上，要攀登那风景清幽奇险的高峰。“怀迟”，与威夷、逶随、逶迤等词通。“幽室”，风景清幽之处，指绿嶂山。灵运是一位旅行家、冒险家。他所选择的风景，不是那些寻常易见的田园或低丘浅流，他对山水的欣赏，不像陶渊明那样以“采菊东篱下，悠然见南山”的悠闲眺望为满足。他总是以高山深谷为目标，欲求人所未见的幽景奇观。这两句的“裹粮”和“杖策”，就表明了这次旅游路程之遥远险阻，也流露出诗人寻幽探胜的极大热忱。灵运诗这种在开篇记游时即表现出的欣喜向往之情，往往能使人一开卷就引起感情的共鸣。次二句，写他溯流而上，向溪涧的源头前进；到了上岸处，兴致仍然十分浓厚。这是全诗的第一个层次，即纪游。轻快灵动的诗句，已引领读者步入佳境。
以下八句，即依照游历次序，描绘途次的风景。诗人循溪畔步游，但见溪边水波澹澹，并在山湾处汇集，凝成了一个澄碧的深潭。潭上烟雾弥漫，使他感觉凛然生寒。环视溪潭岸上，修竹环合，摇曳风中，虽经秋霜之冻，愈见得青翠光润，葱郁可人，显出坚贞的品质。“团栾”亦作“檀栾”，形容竹的形貌之词。“寒姿”指水，“霜质”谓竹。诗人沿着溪潭继续游赏，遥看涧流弯弯曲曲，像蛇一样蜿蜒而去，使他难以辨明流水的去向。举目望去，山林伸向远方，那山岩也随着林子延伸，越到远处，看起来岩层越密。诗人置身在这无边无际的深碧苍翠之中，已经不知道是白天还是晚上。他朝西看，密林中漏下的落日余光斑斑驳驳，令人怀疑可能已是夜晚，明月初升了。再向东看，岩壁上隐现出昏黄的月色，又使他怀疑是夕阳正在沉落。灵运写山水景色，最擅长实景实写，细腻刻画。正如王夫之所评：“取景则于击目经心，丝分缕合之际，貌固有而言之不虚”（《古诗评选》卷五）。这六句，从视觉、触觉、感觉、错觉多方面着笔，准确地表现出深山大壑中密林幽涧的气象，又利用浅深、明暗、远近的对比，显示了山水的繁复、曲折，阴暗、清冷，造成一种幽深、神秘、变幻莫测的境界。如此神秘幽异的原始山林景色，是前人所未见到也未写过的。灵运写山水，为了达到“情必极貌以写物”的目标，便力求“辞必穷力而追新”，以新的语言词眼表达新奇的意象。这几句中的“委”与“迥”，“屡迷”与“逾密”，状景异常精细逼真。“澹潋结寒姿，团栾润霜质”一联，在上下句之中造设“澹潋”、“团栾”两个叠韵词对偶，造成听觉上整齐铿锵的韵律感；而“结”与“润”两个动词，分置于句中第三字的中间位置，构成“句中眼”，更使景物呈现出活泼的生气与清新的韵致，显出诗人的匠心巧思。“践夕”二句，总揽一笔，说自己在深山中只顾赏玩幽景，忘却了时间的推移，不觉中，已从早上游到了黄昏。而岩林最幽深最隐蔽的地方，也都游历到了，以上是第二层次，诗人以其丽情密藻铺叙景物，形成了全篇最精采的部分。
“蛊上”以下八句，是第三层次，即兴情悟理。这一部分写得较为枯燥，下面略作解释。“蛊上”，谓蛊卦上九。《周易·蛊》说：“上九，‘不事王侯，高尚其事。’”“履二”，谓履卦九二。《周易·履》说：“九二，‘履道坦坦，幽人贞吉。’”“贵”、“美”都是主张、赞赏之意。“幽人”和“高尚”两句紧承上两句，进而抒发情怀，说凡隐逸之人，都是心怀坦荡，安行无碍，这种高尚之风，高远之趣，真是举世无双的了。读者不难发现，灵运这里已是以“幽人”自居了。“颐阿”，应答之声；“何端”，即何由。这一句意思说：我身心都沉浸在阒无人迹的山林之中，再也无由听到謦欬之声了。“寂寞”句，同样出于《老子》：“圣人抱一为天下式”、“载营魄，抱一能无离。”“一”是道或大全的意思，抱一就是守道。这句说：我只能在寂寞中把思想感情寄托于老庄玄理，安性守道。结尾一联，上句的“如”字，应作“知”。《庄子·缮性篇》说：“古之治道者，以恬养知，生而无以知为也，谓之以知养恬。知与恬交相养，而和理出其性。”其大意是说，知识是有害的，要追求“大道”，就必须恬静无为，任其自然，摒弃知识。而摒弃知识，才是真正的“知”。恬静无为养育了这个“知”，而这个“知”又反过来养育了恬静无为。二者“交相养”、相互促成，人性中就产生了“和理”（指至为纯粹平和的精神境界）。这个方法，就是“缮性”。缮是“治”的意思，治性，亦即养性之意。灵运在这里说，在此自然的环抱中，他感到自己已经达到了“恬知交相养”的境界，从此可以去讲究养生之道了。
这首诗虽然多了一个语言晦涩乏味的“玄言尾巴”，但它不仅模山范水方面极为生动、清新，而且对于游历的过程、时间，地点、心情，都交待得明白清晰，表现出一种登涉之趣。因此，读者读这首诗，仍然会在不知不觉中跟随着诗人攀岩泛流，徜徉于山光水色之中，从而获得与大自然交感会通的审美上的愉悦。
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孙光宪《
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河传·风飐》
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辛弃疾《
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水调歌头·壬子三山被召陈端仁给》
谢灵运简介
唐代·谢灵运的简介
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谢灵运（385年－433年），东晋陈郡阳夏（今河南太康）人，出生在会稽始宁（今浙江上虞），原为陈郡谢氏士族。东晋名将谢玄之孙，小名“客”，人称谢客。又以袭封康乐公，称谢康公、谢康乐。著名山水诗人，主要创作活动在刘宋时代，中国文学史上山水诗派的开创者。由谢灵运始，山水诗乃成中国文学史上的一大流派，最著名的是《山居赋》，也是见诸史册的第一位大旅行家。谢灵运还兼通史学，工于书法，翻译佛经，曾奉诏撰《晋书》。《隋书·经籍志》、《晋书》录有《谢灵运集》等14种。
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近现代：
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宫门口，流水杂松风。楼殿无人丹桂落，五更风里景阳钟。
秋月满离宫。
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题郡园亭馆
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宋代：
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赵抃
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为爱东园四照亭，剪开繁木快人情。新秋雨过閒云卷，十里南山两眼明。
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木犀花 其二
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宋代：
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方一夔
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招隐谁招到碧岩，自嫌黄绶映青衫。月光童子分根柢，金粟如来混圣凡。
胜赏莫辞空百盏，丽酬不记达千函。竦身便脱尘埃去，径上清虚谢辔衔。
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送林次崖先生钦州考绩二首 其二
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明代：
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卢宁
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极海六年图卧治，孤忠千结独成狂。一州民瘼春同煦，万里君门夜未央。
搜辑地舆成国史，隐忧戎马疏蛮荒。何时宣室来前席，迅策奇勋在衮裳。
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与何光远赠答诗（龙女赠光远）
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：
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龙女
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坐久风吹绿绮寒，九天月照水精盘。
不思却返沈潜去，为惜春光一夜欢。
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自太湖至省宿茶铺岭
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明代：
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王泽
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缺月耿初夕，荒寒野店开。松声一枕落，茅屋万山堆。
愁岂扫能去，春还迟不来。思亲今夜梦，已近半程回。